How Indigenous People Fight To Be Heard At Plastics Treaty Talks

In November 2024, a dramatic scene unfolded midway through UN negotiations in Busan, South Korea. Representatives from 175 countries had gathered to draft a legally binding treaty on plastic pollution. During a formulaic plenary meeting in a vast conference hall, a group of Indigenous Peoples stood up, raised their fists, and demanded to speak.

These members of the International Indigenous Peoples’ Forum on Plastics (IIPFP) had been waiting days for the chance to be heard. Tensions mounted as the microphone cycled instead between delegates from Russia, Saudi Arabia and India – countries accused of obstructing the negotiations.

“We were completely being ignored. We were saying: ‘Chair, we need just two minutes. Chair, Indigenous Peoples are also here!’” says Prem Singh Tharu, regional programme officer at the Asia Indigenous Peoples Pact, who stood that day.

Eventually, pressured by a delegate from Tuvalu, the meeting’s chair agreed to give the floor to an Indigenous representative, who listed the group’s priorities. These included that the treaty should cut global plastic production, eliminate harmful plastic chemicals, and “uphold the distinct rights of Indigenous Peoples”.

The moment highlighted the systemic failures on that last point, say Indigenous Peoples and their allies. They have faced huge obstacles to participation and fear the globally important treaty will be weaker as a result.

An attempt to end an insidious pollution

The UN negotiations, which started in 2022, were borne out of recognition that the world must deal with the 20 million tonnes of plastic waste entering the environment each year.

Walruses rest by plastic waste washed up on a beach in northern Svalbard (Image: Ashley Cooper / Alamy)

If unchecked, plastic production will triple by 2050 by some estimates, fuelling yet more pollution. This waste plastic turns up everywhere, including in human bodies.

Meanwhile, the extraction and refining of fossil fuels used to make plastic frequently occurs on Indigenous lands, where it often pollutes the environment and drives displacement. Plastic also pollutes coastlines, especially in the Global South. Research has shown that Indigenous coastal communities in Fiji struggle to reach their fishing grounds across plastic-choked shores. In the Arctic – a “hemispheric sink” for plastic pollutants – the accumulation of plastic chemicals in culturally important foods like walruses endangers Indigenous health.

A deluge of single-use products is also replacing traditional materials and practices, undermining cultural knowledge. “Plastic pollution is impacting our Indigenous values, our Indigenous norms, our collectiveness, our solidarity,” says Tharu, a member of an Indigenous community in western Nepal.

The disproportionate impacts Indigenous Peoples face, combined with their collective knowledge as environmental stewards, should mean they play a critical role in shaping the plastics treaty, says Juressa Lee of Greenpeace Aotearoa (the Māori name for New Zealand.)

“We believe that these discussions must not only be open to us to observe, but that our perspectives and our lived experiences should be centred, and that our solutions should be in those discussions,” says Lee, who is Māori and advocates for Indigenous participation in the plastics treaty as co-chair of the IIPFP.

Formed in 2023, the IIPFP has 40 members and has attended four of the five Intergovernmental Negotiating Committee meetings (INCs), where countries gather to discuss what the treaty should contain.

But getting to negotiations is far from easy for Indigenous Peoples.

A long way on a small budget

The UN mandate to draw up a plastics treaty instructs countries to consider Indigenous knowledge. A 2007 UN declaration on Indigenous rights also lays out their right to self-determination and to participate in decisions that affect them. Yet the IIPFP has faced barriers even getting accredited to attend the plastic talks.

Rwandan delegate Juliet Kabera at the closing plenary of the talks. Rwanda is a member of the group of high ambition countries pushing for an effective and powerful treaty (Image: Duncan Moore / UNEP, BY NC SA)

“Our accreditation should be our indigeneity,” says Lee. As it stands, if Indigenous People aren’t part of an accredited organisation such as an NGO or business group, they must find someone willing to host them. This is hard when each accredited organisation only has five spots at the talks.

Global South participants can also face prohibitive costs in trying to reach meetings, three out of five of which have been held in the Global North. “A lot of our people run into real issues trying to get visas, and sometimes they have to do big, expensive routes because they can’t come through certain countries,” Lee says. The forum’s 40 individual members rarely all make it to an INC.

On top of this, the talks are dragging on, meaning these costs keep mounting. Busan was meant to be the fifth and final set of negotiations and end with a treaty finalised. But a stalemate – between a bloc of over 100 nations that want the treaty to limit the amount of plastic the world makes, and a handful of oil-producing states that oppose this – pushed negotiations into 2025. Some in civil society are not sure budgets will stretch to allow their ongoing participation.

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